The Ten Commandments are the Maker’s instructions.
The Ten Commandments are absolute not obsolete.
The law cannot give us the salvation we need but it drives us to the cross of Christ where salvation is to be had.
Maurice Roberts
Nelson McCausland MLA (Democratic Unionist Party - Constituency: North Belfast). A personal blog in which I comment on a wide variety of issues, political, cultural, social, historical and religious. If something takes my attention, then I may well comment on it.
Elvis's great-great-great-grandmother, Morning White Dove (1800-1835), was a full-blooded Cherokee Indian. She married William Mansell, a settler in western Tennessee, in 1818. William's father, Richard Mansell, had been a soldier in the Revolutionary War. Mansell is a French name - its literal translation is the man from Le Mans. The Mansells migrated from Norman France to Scotland, and then later to Ireland. In the 18th century the family came to the American Colonies.
The GAA is a critical element in the conversation about Irish unity. You see, the GAA has never accepted partition. Some of our clubs straddle the border, Ulster consists of nine counties and the desire to seek Irish unity is enshrined in the Official Guide of the GAA. There is a commitment to the use of the Irish language and the promotion of Irish culture that is discrete yet honourable, inclusive, not intrusive and at all times, full to the neck of integrity that is to be admired and learnt from.He also spoke about the pan-nationalist aspect of the GAA:
Within clubs, it can be just as fraught with the GAA having to be equally relevant to the SDLP and Sinn Féin in the north.You can't get much clearer than that - 'the desire to seek Irish unity is enshrined in the Official Guide of the GAA' - and his choice of the word 'enshrined' is significant. Not only is it there in the Official Guide but it is enshrined in the Official Guide. There is no place for unionists in the GAA and there probably never will be. Those who speak of the GAA reaching out to unionists and opening the door to unionists need to realise that the GAA is a nationalist organisation.
And bringing us right up to date; this week Bryansford GAA are having their expansion plans thwarted by a particularly bigoted piece of political chicanery from the DUP minister of culture, a man who hadn’t even the guts to mention the GAA Ulster championship last summer in a statement promoting the summer of sporting activities in the six counties. And we are still in trouble because some of our grounds are named historically and emotionally after what we would term irish patriots, but who others would call terrorists. Off the field, we just can’t seem to win and this is why we are distinctly uncomfortable in the political arena and nowadays try to avoid it at all costs.Jarlath Burns accuses me of 'a particularly bigoted piece of political chicanery' in relation to Bryansford GAA. In fact I have had no role in relation to Bryansford GAA or their expansion plans and his personal and erroneous attack tells us more about his own prejudice than anything else. It might be argued that his false accusation should be ignored, especially since it is on a Sinn Fein website, but Burns is a well-known figure who appears regularly on BBC television. I intend to look into this matter further, especially since what appears once on the internet has a tendency to get repeated elsewhere.
From the late seventeenth century to the American Revolution, the Southern backcountry was flooded with one of these groups, the Scotch-Irish, and it has been said that their heritage and style are the characteristics most associated with Southerners over the last two centuries: herding rather than tilling, leisurely, musical, tall-taletelling, violent, clannish, family-centered, fiercely Protestant, with a strong sense of honor. Indeed, the term most used, usually pejoratively, to describe poor white Southern frontiersmenfrom the mid-1700s is the Scottish term for a noisy, boasting fellow, a 'cracker'.
Oh, They built the ship Titanic,They built it strong and true,And they thought they had a ship,That the water wouldn't go through.It was on her maiden trip,That an iceberg stuck the ship.It was sad when the great ship went down.
(CHORUS)Oh it was sad,Oh it was sad,It was sad when the great ship went down to the water.All the husbands and wives,Itty, bitty children lost their lives.It was sad when the great ship went down.
It was off the coast of England,
And far from any shore,
When the rich refused to associate with the poor.
So they put the poor below,
Where they'd be the first to go.
It was sad when the great ship went down.
So they swung the life boats out,
O're the dark and stormy sea,
And the band struck up with "Near My God To Thee".
And the women and children cried,
As the water rushed through the side.
It was sad when the great ship went down.
Mrs. Aster turned around,
Just to see her husband drown,
And the ship Titanic made a gurgling sound.
So she wrapped herself in mink,
Just to see the great ship sink.
It was sad when the great ship went down.
Oh the moral of this story,
Is when you put out to sea,
Just make sure that the ship
Is plenty sea worthy.
And the icebergs are afloat,
On an ocean far remote.
It was sad when the great ship went down.
Closer to home the unionist-nationalist divide still remains strong. Perhaps one of the saddest developments in recent years is how cultural identity has been used to exacerbate this divide. It is doubtful if either Cuchullan (sic) or Douglas Hyde would have recognised the cultural battles that are taking place in their name. Faced with an increasing Irish language and cultural hegemony, Unionists have responded with an inflated Ulster-Scots identity, that they police in terms of parity of financial and esteem equity. This is the ‘black pig’s dyke’ defensive mentality in practice.
Despite his sometimes repeated hope/wish to reach out to the Protestant unionist/loyalist people, Sinn Fein president Gerry Adams continues to support the Garvaghy Road Residents Committee in denying Orangemen their right to enjoy their traditional parade (now reformed to answer residents' complaints) along the Garvaghy Road (Home News, February 13th).Comforted, presumably, by the insipid popular meaning of the Irish Tricolour - the hopes/wishes for peace between the two historic traditions - he ignores the need to call for the 'lasting truce between Orange and Green' which is signified by the flag's white strip (as pointed out by Thomas Francis Meagher when he presented the flag to Ireland in 1848).Obstructing the Orangemen from the Garvaghy road is an insult to the national flag's inclusive nature. It allows it to be dismissed as politically sectarian, even racist, as it hangs from the lamp-posts along the Garvaghy Road.JAMES McKEEVERDublin RoadKingscourtCo Cavan
Like many, she feels that Ireland should be one country, but unlike the majority, she also thinks that there is some justification for the republican armed struggle.'I feel there was a justification, yes, and I believe Ireland is one country but my human side is relieved that the guerilla war is over.'
'Although I have only met a few unionists, intransigence is in their DNA - it's in their history and geography. I don't want to sound off but there is on their part a reluctance to concede anything, an ingrained sense of superiority.'
There are two good reasons for protecting Catholic schools here.Firstly, they provide a Catholic education for children. That is they try to help the young people in their schools to see that their religious faith, if it is to be more than a social veneer, permeates all aspects of life. Catholic schools don't always succeed in this mission. Some think they fail more than they succeed. but they try.Secondly, Catholic education supports a sense of Irish identity. The schools don't talk a lot about this in their official curricuclum, but it's part of what they do. Children attending Catholic schools are helped to see that 'visiting the capital' doesn't necessarily mean going to London, that Carndonagh, clones and Carrickmacross are Ulster towns every bit as much as Carrickfergus, Cookstown and Killyleagh - that Irish music and Irish games and the Irish language are a wonderful source of fun and fulfilment, as well as a rich heritage to be proud of. They give children an Irish lens through which to view the world.So if yoy're a commited Catholic, you'll be watchful that Mr Hain's plans for the CCMS don't signal an assault on Catholic schools. If you're a commited nationalist, you'll also be equally watchful, for different reasons.Repeat it to yourself so you stay alert: for political as well as religious reasons, Catholic education in this state matters. Some things don't change.
There is plenty of anecdotal evidence of the binge drinking culture in our society. Indeed ,it is virtually impossible to walk the streets of the towns and cities of Northern Ireland without encountering people who are severely inebriated, often violently so.Now there is disturbing hard evidence of the extent of criminal behaviour fuelled by alcohol. Almost half of the 10,000 people arrested in the province this year to date had been drinking. and drinking was a factor in 77% of arrests at weekends.There must be a change of mindset in society. The idea that drinking to excess is normal behaviour or is a requirement to having a good time needs to be challenged.Measures must be taken to control the sale of alcohol and scale of drinking, especially among young people who are most likely to abuse the substance. Those measures should include increasing the cost of strong drinks and strictly enforcing age limits in licensed premises and at off-sales outlets.
More than 50 per cent of Irish people are drinking alcohol harmfully, with older people and women especially at risk, research published today has found.An analysis of data from the 2007 Slan lifestyle study suggests some foru in 10 women are drinking excessively over an extended period, with seven in 10 men also at risk from this pattern of alcohol intake.
Alcohol misuse could be costing Scottish taxpayers around £3.56 billion per year, according to an independent study.The Bible warns us about the danger of alcohol abuse - 'Wine is a mocker, strong drink is raging and whosoever is deceived thereby is not wise' (Proverbs 20:1) - 'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine' (Proverbs 23:29.30).
The research, which looked at the impact across the NHS, police, social services, the economy and on families, estimated the total annual cost at between £2.48 billion and £4.64 billion - with a mid-point estimate of £3.56 billion.
Averaged across the population, the £3.56 billion figure means alcohol misuse could be costing every Scottish adult about £900 per year.
A large crowd of dedicated republicans converged on Mallow GAA Complex early on Sunday morning last for the annual general meeting of the Munster Cuige.
Outlining in more detail the outcome of the talks at Hillsborough, Mary Lou explained how at all times the negotiating team would not entertain the DUP’s attempt to appease the Orange Order element in their ranks to return to the past and dispose of the Parades Commission. Cross-community support remains a key aspect to any parade being allowed into an area, with the DUP agreeing to the fundamental right that people have the right to live free from sectarian harassment.
In Ulster they have an interesting term for what a hungry baby does at his or her mother's breast: they grabble or clutch at the source of nourishment. Paedar O Casaide sent me the word from Monaghan many years ago, and now I have it from James Baxter from Fermanagh, who asks where it came from. From the Scots grabble to grope, a word also found in some north of England dialects, from Dutch grabbelen, an extended form of Middle Dutch grabben, which gave us grab.
What a friend we have in Jesus,All our sins and griefs to bearWhat a privilege to carry
Everything to God in prayer!O what peace we often forfeit,O what needless pain we bear,All because we do not carryEverything to God in prayer!
It has come to my attention that the Corn Exchange Theatre Company [in Dublin], for whom I have worked as a composer, has recently suffered a crippling 48 per cent cut in its Arts Council funding. ... The overall cut to arts funding this year was six per cent.